(NOTE: I’ve locked the comments on this post and deleted those with personal attacks. Things were getting a little out of hand. This is still a church blog.)
A while back, I was asked what the difference was between a priest in the Roman Catholic Church and a pastor in the Lutheran Church, specifically in the Lutheran Church – Missouri Synod. When the person’s eyes started to glaze over, I knew I lost them.
They weren’t looking for theological issues as to the differences in the view of being a clergyman.
I knew what they were after – they were wondering how the Roman Catholic view of church governance differs from how we Lutherans “run” a church.
In a nutshell, we Lutherans believe that the pastor is a pastor, God’s undershepherd who guides and protects His flock. We preach. We teach. We comfort. We love.
A pastor is not the CEO. Pastors don’t run the church; we leave that up to a church council, a Voters’ Body, an assembly. If the church wants to paint the sanctuary, the pastor has input, but the decision is made by the leaders in the congregation. The pastor could think that the color that was chosen is ugly; but the pastor doesn’t have veto power over the color. When we painted our sanctuary, I let my opinion be known — it just so happened to jive with the opinion of our Voters’ Body. If it didn’t, and they chose to go with a color I wasn’t thrilled with, as their pastor, I would enthusiastically support their decision.
That is what a pastor does.
My opinion is my opinion. I support the decision of our congregation in all matters, even those that I may not be thrilled with, since I am the pastor. And I lend my support to their final decision because that is what a pastor does.
I am not Saint Matthew’s CEO. The Voters’ Body works in that fashion. We’ve been blessed to have a wonderful group of men and women who make hard decisions for our church. They take up the mounting challenges of running, staffing, and operating a non-proft organization centered on the cross of our Lord Jesus Christ. And they do an incredible job. They are a blessing to His Church and to our little place in northern New Milford.
As Saint Matthew’s pastor, I preach Christ crucified. I speak of the love of God through Jesus, our Savior. I bring Christ’s body and blood to God’s children in need of forgiveness. I care for the sick, love the angry, and bring God’s peace to those who worry. I bring God to the hurting, to the sinful, to the pained. I admonish the sinful and call them to the repentance. In a short sentence, I serve God’s people.
That pastoral care service extends beyond our church walls into our community. I serve as Chaplain to the volunteer New Milford Fire Department. I serve on the New Milford Senior Advisory Committee representing Saint Matthew’s. I serve on the Board of Directors for New Concepts for Living, a wonderful community group that helps the disabled live normal lives. In a few months, I will begin service on the Board of Family Promise of Bergen County, formerly known as the Interreligious Fellowship for the Homeless.
I regularly visit the sick in our local hospitals, not just of Saint Matthew’s but of our community as a whole. I’ve sat with dying children and their heartbroken parents and siblings. I’ve baptized babies who were struggling to stay alive. I’ve buried people I never had the opportunity to know.
None of this makes me any better than anyone else. I am a sinner just like you. I haven’t lived “the perfect life.” But who has. There are many things I’ve done wrong; but I repented and know that my God loved me beyond anything I can imagine and that by His grace and mercy, He forgave me.
I get attacked all the time for my beliefs, especially in my unwavering understanding of the exclusivity of faith alone in Jesus Christ that saves me from eternal damnation. But my faith keeps me strong. I am regularly smeared by those who hate me, especially by a tiny, tiny few in our New Milford community who have gone out of their way to knock me. They’ve called me a liar, a hypocrite, a killer, someone who is destroying New Milford, and some other assorted vulgarity that is not printable. They’ve spat at me, thrown rocks at me, and said some vile things against me. For instance, one person said that my mother, when pregnant with me, should have fallen down the stairs so that I could have died. The same person called the parsonage and left a terrible message calling me child molester since that is what all priests do.
Through the smears and attacks, my faith is still strong. My head is still up. My outlook never brighter. I continue to serve our Lord and Saint Matthew’s and His greater church because that is what He wants me to do. He wouldn’t have called me to serve unless He had a plan for me. He called me as a pastor to serve.
That is what I do.
I am not a CEO. I am a pastor serving a wonderful congregation in New Milford, New Jersey.